It's Islamic Jihad, Not Extremism, Uncle Sam

Diana West points the spotlight of truth and reason on the absurd policy by the State Department to not use the most descriptive terms to describe the Islamic Muslim Jihad on all humanity. I say assault on all humanity because most Muslim sects have no problem accusing each other of apostasy and killing each other.

FROM TOWNHALL.COM:

It's Islamic Jihad, Not Extremism, Uncle Sam
By Diana West
Thursday, May 8, 2008

A few years ago, Harvard psychiatric instructor Kenneth Levin wrote "The Oslo Syndrome: Delusions of a People Under Siege." In this illuminating book, Levin examines the Israeli experience of concessionary negotiations with a "peace partner" openly dedicated to Israel's destruction. He also examines the historical Jewish Diaspora experience in which Jewish populations typically identified with their tormentors and even echoed their antisemitism.
Such interactions are driven by a permanent condition of siege mentality, Levin explains, and clearly manifest two kinds of delusional thinking.

First, there is the fantasy about the intentions of the aggressor (Arab Muslim or European Christian); then, there is the fantasy about changing the aggressor's intentions. Such thinking, Levin says, is common to victims of chronic abuse, particularly children. They fool themselves into thinking that they, the victims, control the abuser by linking the abuse they suffer to their own behavior.

In other words, they believe they cause their own abuse. This mind game, Levin says, actually gives victims a sense of control over situations beyond their control (an abusive parent, for instance). This allows them to avoid feelings of helplessness and despair.
And so the besieged victim pretends: Daddy doesn't really want to hurt me; if I'm a better girl, he'll stop. Israel pretends: Muslims don't really want to destroy our state, and so we'll give them land for peace. Jews in pre-Nazi Europe pretended: The anti-Semites are really right; we deserve a pogrom. Intriguingly, Levin writes:

In other words, they believe they cause their own abuse. This mind game, Levin says, actually gives victims a sense of control over situations beyond their control (an abusive parent, for instance). This allows them to avoid feelings of helplessness and despair.
And so the besieged victim pretends: Daddy doesn't really want to hurt me; if I'm a better girl, he'll stop. Israel pretends: Muslims don't really want to destroy our state, and so we'll give them land for peace. Jews in pre-Nazi Europe pretended: The anti-Semites are really right; we deserve a pogrom. Intriguingly, Levin writes:

The basic idea is to shut the United States up. Or, more diplomatically: "The terminology ... should avoid helping the terrorists by inflating the religious bases and glamorous appeal of their ideology." (Glamorous?) For example, "When we respond loudly (to Osama bin Laden and other jihadists), we raise their prestige in the Muslim world."
"We" raise their prestige? Come on. If a human being thinks turning passenger jets into WMDs is an abomination, nothing anyone says can raise the perpetrators' "prestige." Could our government rationally think otherwise?

Alas, reason escapes the Oslo Syndrome sufferer.

This may explain why Uncle Sam is now actually assuming responsibility for jihad itself: "Our terminology must be properly calibrated to diminish the recruitment efforts of extremists (read: jihadists) who argue the West is at war with Islam."
News flash for Uncle Sam: Islam, in myriad forms, is at war with the West. And even if we never say the words, we can still darn well lose.