The Rise of the Chechen Emirate?

Sheikh Dokka Khamatovich Umarov, shadow president of the Chechen Republic, endorsed the dissolution of the republic and its replacement by an Islamist "emirate." He argued that Chechens, as Muslims, cannot live outside Islam and must defend all Muslims. Many Chechen government officials distanced themselves from Umarov after his October 2007 declaration of an emirate.

The muslims are retracing their steps back to Europe through the Chechen region. Wake up people, how many times and how many ways do muslims have to say flat out that they want a global caliphate before you believe them? How long will the West continue to cower in the face of islamic terror?

As you can see from the photo above, islamists continue to use logic and reason to persuade others to join islam.

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The Rise of the Chechen Emirate?

by Dmitry Shlapentokh
Middle East Quarterly
Summer 2008, pp. 49-56

Chechnya has been at war with Russia for generations. By 1999, when the second Chechen war broke out, two resistance groups had emerged: nationalists and jihadists. While long simmering below the surface, the schism between the two camps erupted publicly in 2006 on the Internet after Akhmed Khalidovich Zakaev, the moderate foreign minister of the shadow Chechen government, argued that the goal of the Chechen resistance should be an independent Chechen state modeled after Western democracies and integrated into the global community. Movladi Udugov, a jihadist and editor of Kavkaz Center, the best-known online resistance publication, vehemently disagreed and declared that for real Muslims, spiritual bonds should be more important than blood ties. He argued that he would rather embrace ethnic Russians who had converted to Islam than Chechens who had strayed from their religion. There was no point modeling society after Western states, he contended, because all non-Muslim states, or those that are Muslim only in name but not in essence, are corrupt. Instead, Chechens should fight for the establishment of a global caliphate.

In October 2007, this ideological conflict led to a definitive split when Sheikh Doku (Dokka) Khamatovich Umarov, shadow president of the Chechen Republic, threw his support behind Udugov. Umarov endorsed the dissolution of the republic and its replacement by an Islamist "emirate" and argued that Chechens, as Muslims, cannot live outside Islam and must defend all Muslims. The dispute between Umarov and Zakaev provides insight not only into the future direction of the Chechen movement but also into the tactics and strategy of global jihadists and the resistance they face from nationalist Muslims.
Chechen Resistance
Tension in Chechnya existed during the Soviet period and grew through the Gorbachev years. Chechen resistance erupted openly in 1994. As the first Chechen war (1994-96) proceeded, the friction between nationalist resistance leaders and their Islamist counterparts grew. By the start of the second Chechen war in 1999, jihadists began pressing the Chechen government. A certain Khanif, a contributor to Chechenpress, argued that the jihadists began to press the Chechen government almost from the start of the second Chechen war. In 1999, Aslan Maskhadov, the Chechen president who took power after the death of Dzjokhar Dudaev in 1996, introduced Islamic law. Three years later, Shamil Salmanovich Basayev (1965-2006), one of the best-known radical commanders, declared the Chechen state to be a "dead body." The jihadists apparently had become the leading force in the Chechen resistance and proclaimed that turning to jihad was the only way to victory.
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