How to Manage Savagery

Here's an extensive look at the recent history of islamic incursion into the West. Well worth the read.

FROM ONLINE.WSJ.COM:

How to Manage Savagery

By BRET STEPHENS
September 5, 2008

"Islam has bloody borders." So wrote Samuel Huntington in "The Clash of Civilizations?," his 1993 Foreign Affairs article later expanded (minus the question mark) into a best-selling book. Huntington argued that, eclipsing past eras of national and ideological conflict, "the battle lines of the future" would be drawn along the "fault lines between civilizations." Here, according to Huntington, was where current and coming generations would define the all-important "us" versus "them."

At the time of its writing, "The Clash of Civilizations?" had, beyond the virtues of pithiness and historical sweep, something to recommend it on purely empirical grounds. It seemed especially plausible as applied to the "crescent-shaped Islamic bloc" from the Maghreb to the East Indies.
In the Balkans, for example, Orthodox Serbs were at the throats of Bosnian and later Kosovar Muslims. In Africa, Muslims were either skirmishing or at war with Christians in Nigeria, Sudan, and Ethiopia. In the Caucasus, there was all-out war between Orthodox Russia and Muslim Chechnya, all-out war between Christian Armenia and Muslim Azerbaijan, and violent skirmishes between Orthodox Ossetia and Muslim Ingushetia.
In the Middle East, some 500,000 U.S. troops had intervened to expel Iraq from Kuwait. Israel had just endured several years of the first Palestinian intifada, soon to be followed by a fraudulent peace process leading, in turn, to a second and far bloodier intifada. Further to the east, Pakistan and India were at perpetual daggers drawn over Kashmir. There were tensions—sometimes violent—between the Hindu majority and the large Muslim minority in India, just as there were between the Christian minority and the Muslim majority in Indonesia.

For Huntington, all this was of a piece with a pattern dating at least as far back as the battle of Poitiers in 732, when Charles Martel turned back the advancing Umayyads and saved Europe for Christianity. Nor was the pattern likely to end any time soon. "The centuries-old military interaction between the West and Islam is unlikely to decline," he wrote. To the contrary: "It could become more virulent."
As predictions go, Huntington's landmark thesis seemed in many ways to have been borne out by subsequent events. Long before 9/11, and long before George W. Bush came to office, anti-American hostility within the Muslim—and, particularly, the Arab—world was plainly on the rise. So was terrorist activity directed at U.S. targets. Meanwhile, the advent of satellite TV brought channels like al-Jazeera and Hizballah's al-Manar to millions of Muslim homes and public places, offering their audience a robust diet of anti-American, anti-Israel, and often anti-Semitic "news," propaganda, and Islamist indoctrination.
It should have come as no surprise, then, that Muslim reaction to the attacks of September 11, 2001 tended toward the euphoric—in striking confirmation, it would seem, of Huntington's bold thesis. And that thesis would seem to be no less firmly established today, when opinion polls show America's "favorability ratings" plummeting even in Muslim countries once relatively well-disposed toward us: in Turkey, for example, descending from 52 percent in 1999 to 12 percent in 2008, and in Indonesia from 75 percent to 37 percent in the same period (according to the Pew Global Survey). These findings are all the more depressing in light of the massive humanitarian assistance provided to Indonesia by the U.S. after the 2004 tsunami. The same might be said of Pakistan where, despite similarly critical U.S. assistance after the 2005 earthquake, already low opinions of the U.S. have sunk still further.

Nor is the phenomenon of "Muslim rage" directed against America alone. In Spain, the Netherlands, Great Britain, France and Germany—countries with widely varying foreign policies toward, and colonial histories in, the Muslim world—terrorist plots, terrorist attacks, spectacular murders, and mass rioting have made vivid the gulf that separates embittered and often radicalized Muslim minorities from the societies around them. Even in tiny, inoffensive Belgium, whose government was among the most vocal in opposing the war in Iraq and has bent over backward to respect the sensitivities of the Muslim community, the entire Brussels neighborhood of Molenbeek, according to the Flemish newspaper Het Volk, has been turned into a "breeding ground for thousands of jihad candidates."
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